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Using Alternative Assessment Models to Empower Youth-directed Learning

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Barry Joseph
Online Leadership Director
Global Kids, Inc.
Tashawna is a high school senior in Brooklyn, NY. In the morning she leaves home for school listening to her MP3s, texting her friends about meeting up after school at Global Kids, where she participates in a theater program, or FIERCE, the community center for LGBT youth. On the weekend she'll go to church and, on any given day, visit MySpace and Facebook as often as she can. While she misses television and movies, she says she just can't find the time.

This describes what we can call Tashawna's distributed learning network, the most important places in her life where learning occurs. Not just at home, school and church but also through digital media, like MP3s, SMS and social networks, and at youth-serving institutions, like Global Kids and FIERCE. Some are places that require her presence, like school, while others are opt-in, like MySpace. But the learning she gathers across the nodes in her network are preparing her to succeed in the classrooms, workplaces, and civic arenas of the 21st Century.

And Tashawna is not alone. In part due to the changes in education, in part due to the affects of digital media, youth have a wide array of options for learning knowledge and developing skills. But how many youth feel in charge of their networks, or are even aware they exist as an interconnected whole? How do they learn to synthesize what they learn and communicate it to future employers and college admission staff who won't learn of their strengths on most school transcripts?

If it Doesn't Spread, It's Current Educational Practice (Part Two): Distributed Instructional Routines vs. Spreadable Educational Practices

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This is the second in a series of posts examining the educational implications of an eight-part series called If It Doesn't Spread, It's Dead, a white paper written for the Convergence Culture Consortium (C3) by Henry Jenkins and colleagues (Xiaochang Li, Ana Domb Krauskopf, and Joshua Green). These posts are written by Dan Hickey, Associate Professor of Learning Sciences at Indiana University; Michelle Honeyford, Doctoral Candidate in the Department of Culture, Literacy, and Language Education; and Jenna McWilliams, a writer and curriculum developer at Project New Media Literacies.

In this post, we use the contrasting models of "sticky" and "spreadable" media practices to consider two different approaches to developing, promoting, and disseminating curricular materials in educational environments. Specifically, we liken corporate efforts to create sticky websites and viral messages to the experimental validation and centralized dissemination of what we call disseminated instructional routines (DIRs). Just as most efforts to create "sticky" media environments have failed to capture and retain consumers, we argued that most centralized efforts to reform education have similarly failed at their stated goal of increasing gains on targeted tests, or improving education more broadly. Rather, DIR-focused efforts have actually created barriers to creating and sharing of more worthwhile approaches, which we are calling spreadable educational practices (SEPs). We believe that such an approach can better support wholesale improvement of educational practice, while also delivering measurable and consistent gains on standardized achievement tests.

If It Doesn't Spread, It's Current Educational Practice

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This is the first entry in a planned series of blogposts taking up media scholar Henry Jenkins' notion of spreadability and considering the application of this idea to educational practices. The posts are co-written by Daniel T. Hickey, Michelle Honeyford, and Jenna McWilliams.

In his blog Confessions of an Aca/Fan (as in Academic/Fan) media scholar Henry Jenkins has serially posted eight chapters from a white paper entitled If It Doesn't Spread, It's Dead (Jenkins, Li, Krauskopf, & Green, 2009). The paper rejects prevailing notions of viral media, memes, and stickiness for ignoring key aspects of the participatory culture in which ideas spread among individuals and become part of contemporary cultural knowledge. The authors then introduce the notion of spreadability as a more useful and productive way of thinking about these phenomena.